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On October 14, 1956, Indian constitutionalist BR Ambedkar led about 350,000 of his followers to transform from Hinduism to Navayana Buddhism in Nagpur. In embracing the brand new religion, Dr Ambedkar hoped to attain his mission of annihilation of caste after having come to the conclusion in his later years that this could possibly be achieved solely exterior the folds of Hinduism. In taking oath, he learn out 22 vows and requested his disciples to observe them. These 22 vows, and Dr Ambedkar’s name to depart Hinduism, are on the centre of an issue roiling the Capital. On October 5 (Dussehra or Ashok Vijaya Dashami), some teams organised a mass conversion occasion in Delhi’s Ambedkar Bhavan the place tons of of individuals adopted Buddhism. However the presence of Aam Aadmi Get together chief Rajendra Pal Gautam stoked a row with the Opposition Bharatiya Janata Get together accusing him of injuring spiritual sentiments. Mr Gautam has since resigned after his get together appeared sad with him and he’s set to be questioned by the Delhi Police.
In latest a long time, many political events have made a play for Dr Ambedkar’s legacy, motivated by his massive following amongst marginalised castes and his potent symbolism persevering with to animate Dalit politics. And but, because the latest episode demonstrates, political events of all ideological shades wrestle with numerous features of his life that sit uncomfortably with their politically expedient objectives. It is a pity as a result of Dr Ambedkar’s work holds relevance for the Indian State and society, which can profit by taking a fuller view of his fiercely rationalist legacy. That is additionally a marker of the state of political discourse at this time the place icons from yesteryears are invoked commonly however just for slim, time-bound, electoral goals.
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