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Argentina’s chief Sephardic rabbi reaffirms century-old ban on local conversions, sparking backlash

Argentina’s chief Sephardic rabbi reaffirms century-old ban on local conversions, sparking backlash

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Home Western Asia Israel

Argentina’s chief Sephardic rabbi reaffirms century-old ban on local conversions, sparking backlash

by Asia Today Team
January 21, 2026
in Israel
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Argentina’s chief Sephardic rabbi reaffirms century-old ban on local conversions, sparking backlash

BUENOS AIRES — Argentina’s Sephardic chief rabbi reaffirmed a 100-year-old ruling that conversion might not be carried out in Argentina and is taken into account legitimate provided that carried out in Israel.

Representatives of non-Orthodox actions reacted angrily, asking why the ruling was issued now and saying it might basically topic Argentinian converts to the tight maintain that Israel’s Orthodox rabbis have on conversion.

“Orthodoxy is making an attempt to current itself as the only respectable supply of Judaism and halachic [Jewish legal] authority,” Rabbi Ariel Stofenmacher, the rector of the Seminario Rabínico Latinoamericano, the Masorti/Conservative motion’s seminary in Buenos Aires, advised JTA.  “We’re involved that members of the Jewish neighborhood in Latin America, the place about 80 % or extra are usually not Orthodox, might learn that assertion by an vital rabbi and really feel confused.”

The doc, issued on Jan. 13 and signed by Chief Rabbi Yosef Chehebar, reaffirms a takanah, or rabbinical ban, first established in Argentina in 1927. The authors of that ban, Rabbi Shaul Sitehon Dabah of the Syrian-Aleppo custom and the Ashkenazi Rabbi Aharon Goldman, emerged in response to a proliferation of lax or irregular conversions, significantly in rural areas amongst Jewish immigrants.

The assertion signed by Cheheber describes the ban as “common and binding.” It emphasizes that the decree was enacted completely, “with no temporal limitation or expiration in any way,” and frames it as a safeguard for “the purity of lineage and the sanctity of our households.”

Within the years because the unique ban, nonetheless, non-Orthodox rabbis say the conversion course of has been standardized, and that the extent of preparation in Argentina is taken into account very excessive. The Masorti seminary, which has carried out conversions since its founding in 1994, argues that the explanations for the restriction “are not relevant.”

Critics of Cheheber’s doc say there have been no latest incidents or developments that might have prompted such a reminder.

“We reject latest statements that invoke a cherem from the Twenties to invalidate conversions carried out exterior the State of Israel and by non-Orthodox rabbis, in addition to the usage of language that appeals to notions of ‘lineage,’ ‘purity’ or ‘contamination,” the Seminario Rabínico Latinoamericano and its affiliated Rabbinical Seminary stated in an announcement Jan. 15. “Such claims are halachically unsustainable and ethically unacceptable, significantly after they introduce classes alien to Judaism and morally offensive.”

Rabbi Isaac Sacca, the Sephardi Chief Rabbi of Buenos Aires, posted Chehebar’s ruling on social media and defended it in an interview with JTA.   

“The regulation represents a self-imposed limitation by Argentina’s Orthodox rabbis on their very own authority, undertaken to be able to guarantee safety and peace of thoughts {that a} follow as delicate and sacred as conversion is carried out with due seriousness, and that neither the convert, nor households, nor the neighborhood are misled,” he stated. 

Conversion has been a flashpoint between the diaspora and Israel, the place the Orthodox rabbinate for many years held a close to monopoly on Jewish lifecycle occasions, together with conversion. Non-Orthodox conversions had been acknowledged in Israel below a landmark ruling handed down by the Israeli Supreme Courtroom in 2021,  however non-Orthodox teams proceed to object to authorities laws that complicate the popularity of those conversions.

Conversion has been significantly fraught in Latin America, together with the controversies that led to the 1927 takanah and, extra lately, the mass conversion in Brazil, Colombia and different nations of people that establish as Bnei Anusim — descendants of Jews forcibly transformed throughout the Spanish and Portuguese Inquisitions.

Inside Orthodox circles in Argentina, preparatory phases for conversion might happen within the nation, however the guess din, or rabbinical courtroom, that validates them operates in Israel. In response to sources who requested to stay nameless, the goal of the newest ruling was not the non-Orthodox actions however Orthodox rabbis who had been providing extra versatile alternate options to potential converts, similar to finishing an Orthodox conversion in neighboring Uruguay after which returning to Argentina to hunt its recognition in Buenos Aires.  

Chehebar’s latest assertion specifies that the takanah “applies each to any particular person residing in Argentina, in addition to to anybody coming from one other nation with the intention of creating residence in nationwide territory, even in instances through which the giyur [convert] has already been carried out of their nation of origin or one other nation, exterior of Eretz Israel.”

Requested whether or not any particular incident had triggered the assertion, Sacca replied: “We aren’t conscious of any explicit occasion. It’s merely a reminder that the Sephardic Chief Rabbinate of Syrian-Aleppo custom has conveyed to our rabbinate for public dissemination.”

The ruling “doesn’t represent a rejection of the convert, nor does it devalue those that sincerely search to affix Judaism,” he added. “Quite the opposite, it capabilities as a halakhic safeguard designed to protect a core commandment linked to Jewish id, in a context marked by social pressures and institutional weaknesses. It additionally seeks to stop hasty choices that would have an effect on the religious and private lives of these in search of conversion, in addition to these of their descendants.”  

The Masorti motion insisted that its personal rabbis conduct the conversion course of in a fashion that’s “critical, demanding, and deeply Jewish,” based mostly on rigorous examine, dedication to Jewish life and accountable rabbinical steerage. “Those that be part of the Jewish folks by way of this path,” the assertion affirms, “are acquired as full Jews, with dignity and full belonging, in accordance with rabbinic custom.”

Mentioned Stofenmacher: “We reaffirm that we conduct respectable conversions in accordance with the halacha, as we now have executed for many years, with hundreds of people who’ve joined the Jewish folks in our area, and we’ll proceed to take action in all of the communities the place our rabbis serve.”



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